Nau mai, haere mai ki Te Tangi A Te Ruru.
Welcome to The Cry of the Ruru.
Voices of indigenous writers and people of colour who are signalling warnings in a time of colonial capitalism, and calling for otherworlds to be birthed.
He pitopito kōrero // About Us
The ruru is the native owl or morepork found in Aotearoa (New Zealand). Traditionally owls feature in many stories across cultures. They are the nocturnal presence often linked to knowledge and wisdom. In Māori accounts, they arrive to us from the underworld and are both good and bad omens. They act as kaitiaki (guardians) that are ever watching, while most of us are asleep. In some cases, their cry is one of forewarning, signalling danger or death.
The cry of the ruru can be both comforting and unsettling. It is an otherworldly call that comes from another time and place that pierces into the current moment. It is unapologetic and omnipresent.
This virtual library is a home for political writings that may struggle to be heard elsewhere. We centre the voices of indigenous writers and people of colour who are signalling warnings in a time of colonial capitalism, and calling for otherworlds to be birthed.
Quarantine Dream Zine is a zine about waking up and listening to our dreams. It is about the political unconscious, revolutionary surrealism and the role the imagination plays in envisioning otherworlds. It features dream comics, musings on Chinese dream culture, poetry and descriptions of vivid dreams in over the period of being in quarantine for a year in Tkaronto, reflecting feelings of homesickness, genderqueerness, pandemic anxieties, dread and non-linear time.
Our ideal history taught in schools would be a full account of the ongoing colonialism in Aotearoa and clear understandings of why and how things happened centring indigenous truths. JJ Carberry has stated that a decolonised curriculum would mean that hapū would have direct influence on the information that is taught about the local region. Bringing in colonial history of Aotearoa can help young people connect the Aotearoa context to global colonialism in a deep and meaningful way.
Racism in peril? Mutual aid and solidarity in the face of New Zealand’s history of white supremacy against Chinese and Māori
Colonisation sailed to Aotearoa’s shores aboard ships like the Blenheim, Coromandel, and Tory. With them came a different way of making sense of the world, and white supremacy was the implicit, goes-without-saying assumption that carried them here. Both tangata whenua and migrants from Asia were considered inferior – in culture, and in people. We were a threat to this new white society, and concerted efforts were made to ensure we didn’t jeopardise this way of life. Throughout Aotearoa’s colonial history, Pākehā took a paternalistic role and attempted to control relationships between Māori and Chinese, engineering divisions when the threat of intimacies became apparent. Tracing the origin of the ideas leads us back to white supremacist racialisation.